mgindin
26p14 comments posted · 3 followers · following 0
11 years ago @ elephant journal: Yoga... - Sure Road to Freedom: ... · 1 reply · +1 points
Speaking of universalists, have you ever read the groundbreaking "comparative theology" work of Francis X Clooney? Worth taking a look on Amazon if you haven't, his work is quite amazing.
Best wishes
Matthew
11 years ago @ elephant journal: Yoga... - Can Spirituality Be Se... · 0 replies · +4 points
11 years ago @ elephant journal: Yoga... - When Does it Stop Bein... · 1 reply · +1 points
I would recommend something by the late scholar and spiritual activist Georg Feuerstein- he has both a brief and a longer introduction, easy to find and trustworthy.
11 years ago @ elephant journal: Yoga... - When Does it Stop Bein... · 3 replies · +1 points
Thanks for your interesting response. Your perspective is indeed in harmomy with the Jnana Yoga path as laid down by Bhagavan Ramana, Shankara, and other great Jnanis.
Just to be clear- the ultimate aim of Hathayoga, according to the Hathayogapradipika, is moksha. The claim is not that asanas lead to moksha, however. If you read the text you will see that the claim is that the full assortment of Hatha practices lead to stillness, and that stillness can be used to attain Samadhi, which here means absorption in the Self/Shiva.
"Hatha is a ladder to climb the heights of Rajayoga," as Svatmarama says early in the text.
I do not currently teach Hathayoga, but I do teach meditation and other spiritual practices, so yes I am a Yoga teacher. In the traditions I teach in enlightenment is not a prerequisite for teaching, and I make no such claims- and am extrememly suspicious of anyone who does.
11 years ago @ elephant journal: Yoga... - When Does it Stop Bein... · 0 replies · +1 points
11 years ago @ elephant journal: Yoga... - When Does it Stop Bein... · 0 replies · +1 points
You are right about the Hatha Yoga Pradipika mentioning some Ayurveda, and I think some other older Yoga texts do too- my assumption there is that if Hathayoha texts mention some Ayurvedic applications of their practices then Ayurvedic doctors would also be likely to know about them. The first evidence I am personally aware of comes from Krishnamacarya, who used asanas and pranayama Ayurvedically- he is said to have been a great healer and had a healing practice as well as teaching Yoga and Vedic knowledge. David Frawley teaches HathaYogic practices Ayurvedically, and believes that to have been part of traditional Ayurveda.
Thanks for the comment and question
Matthew
13 years ago @ http://zeek.forward.com/ - ZEEK: Articles: Hasidi... · 0 replies · +1 points
http://mgindin.wordpress.com/2011/04/26/affirmati...
L'shalom
Matthew
13 years ago @ Jewish Daily Forward - Gay and Orthodox: And ... · 0 replies · +1 points
14 years ago @ Buddhist Geeks : Disco... - A Difficult Pill: The ... · 0 replies · +1 points
http://www.bps.lk/olib/wh/wh150.pdf
14 years ago @ Buddhist Geeks : Disco... - A Difficult Pill: The ... · 0 replies · +1 points
@ Buddhist atheist re: no evidence. Have you read Dr. Stevenson, "17 Cases Suggestive of Reincarnation"?
One point I would like to make: the main "evidence" for rebirth is the meditative experiences of Buddhist contemplatives. These contemplatives, in many cases, are people with less greed, hatred and delusion then me. So at the very least I take what they say seriously and would not dismiss it. As some others here I have had experiences myself which do not fit the scientific materialist paradigm. The funny thing is if you yourself have had these compelling experiences and failed to explain them away to fit a mainstream worldview then all the supposedly rationalist explanations in the world don't mean much.
To those who want to test whether rebirth exists: follow the Buddha's method. Attain the four jhanas and attempt to direct your mind to the recollection of past lives. The Buddha's claim is that in many cases this can lead to recollections. That's the real test.