feelsthemagic
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13 years ago @ World In Conversation - Voices From The Classroom · 0 replies · +1 points
13 years ago @ World In Conversation - Voices From The Classroom · 0 replies · +1 points
I can’t really relate with his message, as I am a minority who simply has never felt the strings of racism or class warfare on me. I am sure that on some level, both issues have affected me, but I maintain the view that focusing on these issues are not the way to personal success. It is important to keep these issues in the back of my mind when I consider trends on a national scale, but I can choose my own personal path to success and I choose to see things like racism as just another hurdle to overcome that some people don’t have to face.
I don’t resent white people for having this hurdle placed on me, as Jasiri X seems to, and I certainly would never embrace the radical methods he was suggesting, which seemed to imply violence. His name itself suggests that he is inspired by Malcolm X, who was a revolutionary with the view that violence is sometimes necessary to achieve a goal. Whether Malcolm X was right or wrong, his opinions stemmed from the time period he was in. The period we are in right now has no need for violence of any kind. Violence will further separate the races and is just not what we need right now.
I also see Jasiri X as someone who has a lot of evidence-based bias. He believes in his cause and his revolution with the certainty of someone who has been exposed to these views over a long period of time. And once we start forming an opinion of something, we tend to look for data that confirms our viewpoint, which makes us more radical. This is one of the reasons people are so polarized in their political and social views. I don’t think Jasiri would seriously consider any message coming from the opposite viewpoint. He would probably find reasons to dismiss it and never consider the idea that there may be merit in the white people’s stories as well.
By saying this, I don’t mean to attack him in any way. He is a radical, and there are downfalls associated with being one. The other downfall is that people in the middle of the spectrum, such as myself, tend to be turned off by such strong viewpoints, which is what I think happened in class. We agree that there is a problem concerning race issues, but we do not want to start a revolution, nor do we believe one is necessary. When people get too passionate like this in front of us, it appears like white-bashing and we are more likely to turn the other way.
13 years ago @ World In Conversation - Voices From The Classroom · 0 replies · +1 points
As a first generation American, I do not have the opportunity to receive jobs based on nepotism, as my parents simply don’t have the contacts. As a person of upper middle class Indian origin, I stand to lose from affirmative action policies. Therefore, I can confidently state that I am against both policies. However, if the situation were reversed and I found myself capable of benefitting from nepotism, I am almost 100% sure that I would take it. After all, it is all very well to oppose something for moral purposes, but at the end of the day, I am extremely ambitious- a job is a job, after all. I am hardly one to look a gift horse in the mouth.
This forces me to look at the situation in a different light. My motivation for my beliefs against affirmative action and nepotism, as well as my willingness to engage in nepotism, stems purely from selfish origins, and I am reasonably sure that this is the case for the majority of others as well. Perhaps I am suffering from confirmation bias- I dislike the practice of affirmative action because it hurts me, and therefore I seek evidence that supports this point of view. I can point out a litany of reasons against affirmative action, but perhaps it is only because I am seeing what I want to see.
I think we are all innately selfish to some extent, and true morality is decided when we can think about these types of concepts while disregarding our own relative gains or losses. I am glad that I at least have the self-awareness to see this failing in myself and start to think about this issue in a broader perspective. That said, I will undertake actions that directly benefit myself. If I can get a position based on nepotism, I will still take it, as I am driven by a need to further myself in any way possible. In any case, I don’t think there is any huge distinction between nepotism and networking. Keeping this in mind, however, we should be less quick to judge others for taking advantage of opportunities they might have to further themselves. In their position, we would all probably do the same.
13 years ago @ World In Conversation - Voices From The Classroom · 0 replies · +1 points
While the topic of menstruation is certainly awkward to talk about, I don’t think it’s quite as taboo as other topics such as incest. If a girl announces that she is menstruating, it is still understandable and we do not judge her for the simple act of bleeding (maybe people would judge her for talking about it, but that is a separate issue). However, if someone were to announce that they had incestuous relationships with family members, we would definitely judge them for their actions. This to me is an important distinction between what we feel is natural and what is not. So although we may feel awkward and uncomfortable talking about menstruation in public, we also do so with the understanding that it is a natural occurrence, whereas other topics are taboo because the act itself is something shameful.
My extended family is very orthodox, so whenever I visit them I have to hide the fact that I have my period. The girls of the family are forced to sit aside in a different room, use different utensils and different bathrooms while they have their periods. Basically, the entire family will know if the girl has her period because she must remain isolated from them. I have never had to do this in my life, and I am completely unwilling to start, so I hide my period when I am around them. The whole practice makes me feel like I’m doing something shameful by being a girl and menstruating. I certainly understand why the topic is so taboo, when there used to be such a stigma about it. Thankfully, these days most women don’t have to subject themselves to this level of scrutiny over their periods, which may be another reason why it has become indoctrinated in our culture like a “Don’t ask, don’t tell” policy. As long as people around us don’t know we are menstruating, there won’t be a problem.
So does this mean we aren’t free? If you look at menstruation in a historical context, I understand why we feel the need to hide it, so maybe we are not as free to make the choice about talking about it as we think we are. It has definitely become easier to admit to lately, however, and I don’t think there are any negative repercussions these days from talking about it. The awkwardness regarding the topic lingers, but I think that we’re moving towards a time when we will not feel quite as uncomfortable in talking about it.
13 years ago @ World In Conversation - Voices From The Classroom · 0 replies · +1 points
That said, the lecture did not change a single thought process for me and in fact, slightly disgusted me, because of the sheer number of people who considered this to be some sort of life-changing news. I am a scientist- I have been trained to look at facts only and disregard anecdotal evidence. The fact is that a minority of people claims to have had these visions. I would be much more inclined to believe what the majority of people report- absolutely nothing.
People in class seem to be suffering from extreme cases of confirmation bias. Everyone wants to find proof of heaven or some sort of post-mortem consciousness. I don’t mean to sound like some kind of radical atheist- the truth is, I was raised Hindu but I admit readily that I don’t know for sure what is out there. But I’m certainly not going to blindly follow what a small group of people claims to have seen.
In fact, I find it curious that no one except people who attempt suicide ever report negative emotions. Clearly, not every one of these people would go to heaven. Why is it that no one ever reports seeing hell? It seems to me like these people are just trying to make their near death experiences sound more exciting and to paint themselves in a positive light.
Even if we take a huge leap of faith and choose to accept these peoples’ words for it that they saw a white light or heard their deceased relatives, there are so many possible scientific explanations for this that it seems remarkably counterproductive to immediately claim some sort of supernatural influence without first examining the many alternatives. This could be a result of dreaming, or rapid influx at time of death of psychedelic chemicals such as DMT. Occam’s Razor suggests that the simplest explanation is most likely the correct one. There are a lot of phenomena that are easier to explain than the existence of heaven and hell dimensions.
Truthfully, none of us know for sure what will happen when we die. People who have near death experiences come back- it is entirely possible that they did not fully pass on, and that is why they did not see another realm. I would love to know for a fact what actually happens when we die, but unfortunately, we all are doomed to forever remain unenlightened.
13 years ago @ World In Conversation - Voices From The Classroom · 0 replies · +1 points
If it were proved beyond a doubt that god did not exist, I would not change much in my lifestyle. I believe that it is more important to be a good person for the sake of it, rather than because you are forced into it out of fear of some higher deity. In fact, I’d be a little relieved, because then I would know for sure that the only person with a right to judge me for my actions would be myself. There would be no higher power to answer to for my sins and every one of my actions would be done because I believed it was the right thing to do, not because some ambiguous authority figure told me to.
On the other hand, if it were proved that god did exist, I probably would change a lot. Despite me having never fully surrendered to any kind of god, I would suddenly have to radically change my world view. Also, I would have to give my life over to worship of that god in fear of escaping hell or punishment for not believing in him or her. My entire life would revolve around pleasing this deity and fulfilling his or her wishes. I actually wouldn’t want to do this. I fiercely value my independence and free will. I don’t want my actions dictated by the whim of my superiors, and I am sure I would resent the intrusion into my life if God were to suddenly become the forefront of it. And yet, because of this morally ambiguous line of thought, I’d probably just end up going to hell anyway.
I don’t want my thoughts dictated. I don’t want God to exist. But just in case he or she does, I don’t want to mess up my chances now. It’s for the same reason that half the class changes their answers to the clicker questions Sam posts as soon as they realize they got it wrong.
13 years ago @ World In Conversation - Voices From The Classroom · 0 replies · +1 points
I personally know that at some point in my history, my ancestors probably were kept as slaves, or at the very least as indentured servants living well below the poverty level in India under either the Moguls or the British, or possibly both. I am not sure how I could ever justify it to them if I were to explain the degree of apathy my society and I have towards the fact that most of our economy is based on slave efforts in third world countries.
That said, however, I am not sure what can be done about it. Yes, we see people picket and blacklist companies like Adidas, but as mentioned in class, this rarely has any effect. These companies may shut down one of their branches but they just open another branch in a new location. It is important to be aware of where our products are coming from, but just this knowledge is not sufficient to bring about any change. We need to work together on an international scale to have any kind of effect on this. The problem is that these large companies only seek a profit- the people making these major decisions are also far enough removed from the actual slavery issue that they don’t necessarily make the most humanitarian decisions.
The main problem is the point Sam was making in class- that we tend to feel worse when something bad happens to one of our own people, rather than someone from another country. I don’t know why people feel this way, but the question always makes me feel uncomfortable and guilty, because I have always believed that all people are equal. I think loss of life is just as bad in another country as it is here, but the reason we feel worse is because we’re more exposed to the problems in our country. For example, we know that a number of faceless people in China are probably suffering through sweat shops and dealing with illness and poverty on unimaginable levels, but in the Sandy Hook shooting case, we were given much more intimate information about the victims and their lives. This means that we humanize them a lot more and feel more empathy for them. This is a problem that society creates, in part because of the media. I think unless we can change the way we see the rest of the world, we won’t be able to make any kind of impact on the way our products are manufactured today.
13 years ago @ World In Conversation - Voices From The Classroom · 0 replies · +1 points
Every culture has its radicals. Every religion does unspeakable evils in the name of protecting the name of their god. We as a country are just so ethnocentric that we truly believe that Islam as a whole is against us, just because a few radical people decided to attack us. What about all the hate crimes that go on in every possible corner of the world? Why is Islam suddenly the scapegoat for crimes that we, as the entire human race, are guilty of? That’s the problem with making America the target- we are so full of ourselves and our own superiority that we can’t see that we are just one more victim in a sea of timeless religious violence. No, everything is about us- threats to our national security are more important than all the other horrific things that happen in third-world countries every day. Lose that mentality, fellow Americans. We’re no better than the rest of the world. In fact, we might be worse, because we have the capability of retaliation. And boy, do we know how to use it.
Of course, I’m generalizing here. Just like how every Muslim isn’t a terrorist, every American isn’t bursting with their own self-importance at being an American and looking at every attack against us as a personal affront. But guys, open your eyes! We’re all brothers and sisters in the world. It is so unutterably stupid for us to be targeting the masses for the actions of a few. Islam is the largest religion in the world. If they really wanted to f*** with us, we’d all be dead by now.
Guys, it’s time to stop playing the victim card. We all need to get off our high horse and learn how to listen and talk to other people. It sickens me that there are people like the Iranian girl who don’t feel comfortable enough to disclose their nationality in this day and age. I found myself wishing that I were an Arab during class so that I could stand up and talk about all the feelings I have when I put myself in their shoes. Being of Indian origin, I couldn’t be prouder of my heritage. But I want to live in a world where I could be just as open about my love for my culture and values if I were an Iranian as well.
13 years ago @ World In Conversation - Voices From The Classroom · 0 replies · +1 points
13 years ago @ World In Conversation - Voices From The Classroom · 0 replies · +1 points