en-us https://www.intensedebate.com/users/757076 Comments by cmw5132 https://www.racerelationsproject.org/2010/04/were-being-educated-for-stupidity-and-conformity-really__trashed/#IDComment68953041 According to the video of Noam Chomsky, “The educational system is supposed to train people to be obedient, conformist, not think too much, do what you’re told, stay passive, don’t cause any crisis of democracy, don’t raise any questions, and so on.” I completely agree. As a senior in my last month of study as an undergraduate, I have learned very few things in college that have made lasting impressions. Mostly I’ve learned how to read a rubric and fill the requirements. I’ve learned that school is a game and you just need to follow the teacher’s rules, jump through the hoops, and you’ll get the grade. During this game if I learned something that persevered the completion of the test, it was not due to the rubric but due to a personal interest that sparked questions for me to investigate. During his talk, Chomsky referenced a book called Closing the American Mind, and said that the idea behind the book was that “a couple of smart guys will decide what the great thoughts are and every student will memorize them.” I feel that this speaks volumes about the game known as school. Who are the “smart guys” that decide what the nation’s children will be taught and what makes them capable of choosing what the future should and should not know? It seems almost negligent for teachers to share partial truths with the young minds they are responsible to cultivate. But how can teachers possibly share everything? Is it even realistic for critics such as Chomsky to expect formalized institutions such as schools to cater to all the curiosities of the next generation? Following his opinion on the educational system I had the nagging thought that this structure of school was essentially a set up for the rules and regulations of society. Then I considered the phenomena of invention. Chomsky then addressed my concern; he said, “It’s hard to train people to be creative and challenging and so on and yet to ensure that somewhere else in their lives they’re conformists and obedient and never think.” But I imagine that – in reality – when you open your mind to the impossible it’s the only time you can discover the truth. For the past six summers I have taken a position as a full-time instructor of karate – an art that emphasizes discipline and obedience. Considering my time at the school, there have been many times that students have either gotten out of line or questioned, “Why,” and as an instructor I have calmed their rambunctious actions and silenced their curious minds. In the context of this video, my teaching of karate has completely followed the trend of suppressing young minds. In fact if I think about the history of the martial arts, it’s all about conformity and the idea of building a tight knit troop of black belts. Tue, 20 Apr 2010 05:05:26 +0000 https://www.racerelationsproject.org/2010/04/were-being-educated-for-stupidity-and-conformity-really__trashed/#IDComment68953041 https://www.racerelationsproject.org/2010/03/those-damn-dolls__trashed/#IDComment65680502 I’m a white girl, so take my words with a grain of salt, but I find this video extremely disturbing. The results of the study showed that the majority of black children preferred to play with white dolls versus black dolls. Additionally, when they were asked which was the good doll they chose the black one. Specifically, the last little girl asked about the dolls clearly shows concern over the idea that she looks most like the doll that she labeled bad. The poor little girls from the video’s study are not reinforced for being who they are and embracing their individual beauty, instead they are force fed ridiculous generalizations that suggesting another girl is better because her skin is pigment-challenged. As a little girl I remember my favorite dolls looked most like me. I’m not the typical Arian girl, so that meant Barbies with brown hair and eyes were my favorite. From this video it seems that my preferences placed me in the minority. The issue my mom had with buying me dolls with dark hair and eyes was that most of them also had darker skin. At one point I remember wanting darker skin; as I look back, I would assume my desire was rooted in the training that dolls were the ideal of beauty. Now, as a young adult, I try to buy my younger cousins and the kids I watch dolls and toys that are more culturally diverse. Unfortunately, sometimes it’s a difficult task, however I feel that every little step helps. The young adolescent girls interviewed before and after the experiment segment verbalized the perception of beauty that they have had forced upon them by society. During the period of adolescence – with the development of the imaginary audience – adjusting to your changing body is a difficult experience. In this time girls go through some very scary shifts that alter your psychological identity and distort your body image. On top of the inward struggles, peers tend to not be very empathetic and the social pressure mounts to fit into a cookie cutter definition of good looks. Again, these are just some struggles I experienced as a white girl with the huge advantage of being part of the group that defines the American beauty standards. In my experience, I have met many people that are very pretty on the outside; however once they opened their mouths I got the sense that they were very ugly on the inside. I know it’s difficult to ignore the human tendency to judge based on appearance, but seeing these wonderful little girls distorted conceptions makes my heart ache. From such a young age they are manipulated by the system and brainwashed to believe a particular definition of beauty without ever taking a chance to question and discover their own meaning. If they aren’t giving themselves a chance, who will? Sat, 3 Apr 2010 01:48:03 +0000 https://www.racerelationsproject.org/2010/03/those-damn-dolls__trashed/#IDComment65680502 https://www.racerelationsproject.org/2010/03/in-her-own-words__trashed/#IDComment64116975 Whether it’s the “birds and the bees” talk from your parents or the elementary school “boys and girls are different” talk, by college age all young adults know about the reproductive system. As acknowledged by books like Men are from Mars and Women are from Venus, men are biologically programmed to spread their genes and procreate. Despite whatever women don’t communicate or men don’t recognize, reproduction wouldn’t be possible without the monthly cycle that men just “…really don’t want to think about.” Perhaps it’s like my Nana has always told me and men just aren’t strong enough to handle the responsibilities that come with being a woman. Though this may be the feminist-preferred perspective, I look at these biological inequalities as simply biological differences. In response to the previous blog, I think that MRM5360 has a good point: most men “…grasp that it is a totally natural and ‘beautiful’ occurrence,” but they “…really don’t want to think about…‘Mecca’ doing things that it does every cycle.” I guess I’ve been blessed with men in my life who seem to be more sympathetic than other women during my evil-lady time. I don’t know if this is some sort of fear of the unknown or an attempt at thanking one woman at a time for sparing their gender? Either way I find that men are more accommodating than other women to issues concerning this taboo subject. In my experience, the significant man in my life has been willing to sacrifice his interests and time in order to accommodate me the best he can. Perhaps I’m unique, however, studying sociology has made me believe that what most people think are due to private decisions and experiences can be described by largely public explanations. As Sam touched on in class, we don’t talk about our daily excrements despite the fact that they are very natural. This isn’t exactly the same as the taboo of evil-lady time because both men and women of all ages experience daily excretion. Though this is a universal occurrence, most people do not discuss or even recognize this fact. What is the explanation for this? I don’t think that white men excrete any less than white women or individuals on the black and brown teams, so it can’t be because we live in a male dominated society. It seems to me that sometimes things have secret meanings and underlying reasons; however some things are just not mentioned because they are personal business, matters of biological fact. In this case I believe – perhaps naïvely – that men respect the miracle of the female reproductive system for the amazing capacity of childbirth. Concerning the suppression of evil-lady time, it seems that men are willing to disregard their comfort level in order to console the woman who has their heart. Fri, 26 Mar 2010 00:01:11 +0000 https://www.racerelationsproject.org/2010/03/in-her-own-words__trashed/#IDComment64116975 https://www.racerelationsproject.org/2010/03/prom-or-no-prom-just-dont-let-the-queer-students-dance-together__trashed/#IDComment62705678 I heard about this story over spring break from an interview with Constance McMillen on the Wanda Sykes show. At the conclusion of the interview, the comedian invited Constance and her girlfriend to attend an award ceremony in April. Her attendance was honorary so Constance could present the Gay and Lesbian Alliance Against Defamation (GLAAD) award to Wanda. According to the GLAAD website, this award is in recognition of her “fair, accurate, and inclusive representations of the lesbian, gay, bisexual, and transgender community and the issues that affect their lives.” When she extended her invitation Wanda said, “I would be honored if you could…present the award to me.” After Constance accepted, Wanda exclaimed, “I appreciate it and…I think what you’re doing truly is the epitome of what GLAAD does.” I find it interesting how the perspective of a -- presumably heterosexual – set of school board officials can label Candace’s actions as making other students feel uncomfortable. Yet, on the other hand, a fellow homosexual labels her as a role model. If the school officials had banned prom dates altogether or had implemented a specific dress code excluding tuxedos for everyone then maybe there ruling would be more accepted? The fact that they purposefully discriminated against one young girl because she didn’t fit their cookie-cutter expectations is prejudiced and unjust. Not only do I find it unacceptable that the school board cancelled prom due to the untraditional values of one of its students, but the fact that it is public knowledge that the cancellation was a consequence of Constance’s preferences is like hanging her out to dry. It’s hard enough being a teenager without the school board making her the poster child for the cancelled prom. I think she should be acknowledged for being secure enough to not only be “out of the closet” in the face of criticism, but also for her persistence to not surrender when challenged. In my opinion, the school board’s decision to cancel prom was putting Constance in danger by making her the face of the problems to all of her peers. As a result, Constance is being wrongfully ostracized, essentially, for defending her lifestyle choices. It would seem that the school board’s intention is to make an example of Constance by letting her peers punish her until she surrenders. With Constance continuing to stand strong, she has a shot to be successful. With her success Constance could become the face of revolution so that the future proms at Itawamba County Agricultural School would never be the same. According to an article written today, March 17th, Veronica Lane reported that the members of the school board did not revoke their decision on the cancelled prom. For this reason, Constance will be forced to go before a court and – unlike any other student at her school – be an advocate for her own rights. If she successful at her trial and the school reinstates prom, the only reward she will receive is the same opportunity that every other student already has: the chance to spend prom with a significant person in their life. Thu, 18 Mar 2010 02:33:30 +0000 https://www.racerelationsproject.org/2010/03/prom-or-no-prom-just-dont-let-the-queer-students-dance-together__trashed/#IDComment62705678 https://www.racerelationsproject.org/2010/02/whats-with-the-theme-parties__trashed/#IDComment59917147 In response to the video, I agree that as a Penn State student, the majority of themed parties that I see are hosted by white people. Though this may be true, it also may be representative of the percent of white students on this campus. Since Penn State is predominantly comprised of white individuals, it would make sense that more parties would be thrown by white people and a percent of these would be themed parties. So far this is all logical to me. What doesn’t make sense to me is that, from my four years as a Penn State undergrad, I have seen themed parties thrown by white people making fun of white people. For instance, white trash parties in which attendees black out some teeth, rip their clothes, and lower their vocabulary in order to fit the part. To me, these parties seem ignorant; however, my guess would be that these kids just want to find another excuse to drink. Though I don’t think that the white students at Penn State tend to discriminate particular races, I do find that themed parties tend to exploit women. This feeling comes from popular party themes such as CEOs and corporate ho’s, pirates and wenches, golf pros and tennis ho’s, bikers and babes, and GI Joes and Army ho’s, just to name a few. If you didn’t notice by the names, these parties expect the men to be the dominant role of the party theme and the women to be provocatively dressed floozies. It seems that this trend would be degrading for women, however I’ve found that a number of my fellow female students actually enjoy being objectified by cooperating with these unequal themes. Maybe it’s because alcohol is involved and their inhibitions are low? Maybe it’s because there is a part of their personality that really wants to be slutty? No matter the motivation to oblige with these degrading parties, it seems like a double standard against women, no matter their race. If this video blog was regarding the Compton Cookout that we talked about in group this week, I do not excuse these kids in the least for being so ignorant to present that party as though it were in celebration of Black History Month. Perhaps they were just trying to have a unique party theme and they didn’t consider the possible repercussions of their idea, however I don’t think that excuses them for blatantly disrespecting black people. Another aspect of this party that shocked me was the fact that the creators limited this ghetto party to only black people. From the video we watched in class about Tammy I would think hope that it is clear that white people can also be in poverty and struggle. Fri, 5 Mar 2010 17:56:47 +0000 https://www.racerelationsproject.org/2010/02/whats-with-the-theme-parties__trashed/#IDComment59917147 https://www.racerelationsproject.org/2010/02/inequality-class-question-two__trashed/#IDComment58720290 First, I think that she makes a good point that probability of every judge in the court system being racist is highly unlikely. I do not doubt that there are some judges who cannot look past the color of the culprit's skin, however the belief that this could be the overall explanation is illogical. When considering the justice system in America, we have to consider the demographic of the people in charge. Historically speaking, this country was founded by rich, white men who also formed all the rules and regulations for citizens to follow. Now we may have a little more variety than simply wealthy, gray-haired men, with television judges like Judge Judy and Joe Brown, however according to an article in Picturing Justice by Taunya Lovell Banks, only seven percent of federal judges are women and only three percent of the judges in America are black. Based on the Bureau of Justice Statistics Crime and Justice Data Online, in Pennsylvania for example, eighty-eight percent of the law enforcement officers are white. Since this is also a reflection of the diversity of judges in the courts, is it possible that the system is corrupt like those supporting modern slavery in Pakistan and Thailand? I would suggest that it is possible that these statistics are a reflection of the differences in family income based on race, however how would you explain the lack of women in the courts? Though women -- without knowing anything about their individual circumstances -- may be an exception to this explanation, I do think that a lack of resources proves to be a risk factor for crime and antisocial behavior in humans. For example, consider a father trying to support his wife and children without a secure job, all he wants is the best for his kids. Without the proper funding or equal opportunities, he could feel pressured to find alternative methods to acquire these resources. I do not believe this is an excuse for committing any type of crime; however, this may describe the motivation. Following the actual committing of the crime, it seems that due to economic hardships, or conversely privileges, individuals can work the system differently. If an impoverished person commits a crime, they have to accept the consequences when they are caught. This is because they are not in a financial situation where they can afford a proper defense. On the other hand, when a financially privileged person is caught, they can pay their way out through bail or they can afford an attorney who -- based on a hefty fee -- will fight for their best interest. Though it may be an unfortunate reality, money is a strong motivation for many individuals. Due to this unfair advantage, the judicial system is far from just and convicts individuals disproportionately based on race. Maybe a solution could be found by keeping anonymity among the culprits? Fri, 26 Feb 2010 00:12:00 +0000 https://www.racerelationsproject.org/2010/02/inequality-class-question-two__trashed/#IDComment58720290 https://www.racerelationsproject.org/2010/02/lgbt-class-question-three__trashed/#IDComment57382391 I think the purpose of this class is to simply open our minds to new possibilities and give us pathways to explore. Though I have not had the opportunity to get any primary resources to understand this issue, I would definitely say that yesterday’s lecture, today’s recitation, and this video blog have made me develop an interesting theory that I previously never considered. First things first, I am a straight woman who has never personally asked a person who is bisexual why they were bisexual, how they know they are bisexual, or if they are just confused about their sexual preference. In the past I have been guilty of jokingly saying bisexuals were just greedy people who liked sexual encounters. Even then I knew that this comment had no basis in fact and I was unknowledgeable. Previously, I had never taken the time to put too much thought into this issue. After lecture and discussion in recitation, I realize that this is a topic I have a lot of trouble wrapping my mind around. I understand the concepts of being either a gay man or a lesbian woman. In my mind these are biological constructs that influence the sexual preferences of a particular individual. Bisexual orientation is a concept that confuses me because if sexual preference is based on a chemical reaction in the biology of a person, then how can someone possess the chemicals to be attracted to both men and women? The only explanation I can fathom is the belief that the body is just a vessel. This concept may hold no evidence to prove it as truth and I accept that what I am writing could in fact have evidence to prove me wrong. I know it seems like something I would just say based on social desirability, but in my experience loving someone is not based on physical attraction. Honestly, my boyfriend of three and a half years was a great person that I just wanted to be friends with. Over time, I fell in love with his soul as opposed to his physical attributes which would fade over time. I am not suggesting that everyone is like this, however this would be my proposition so explain how bisexuals are not confused: they simply do not limit their love to a particular physical aspect of a person. I think when bisexuality is put under this light, it seems very selective instead of greedy and enlightened instead of confused. If it is possible that bisexuality is simply the unbiased attraction of two persons despite their physical stature, then I think it takes a special person who is determined to receive the love they deserve to withstand the scrutinizing, judgmental people who do not even attempt to understand anything other than their own situations. Thu, 18 Feb 2010 02:59:50 +0000 https://www.racerelationsproject.org/2010/02/lgbt-class-question-three__trashed/#IDComment57382391 https://www.racerelationsproject.org/2010/02/all-that-is-solid-melts-into-air-including-our-words__trashed/#IDComment56207514 It is unfathomable for me how a language can just die. I do not comprehend fully how an individual would learn a language and then never teach it to anybody else. Since language is a communication tool that people use to connect with others, it almost seems ironic in a sense that Boa Sr was the only surviving speaker. Who did she speak with? Did nobody else show interest in speaking with her in order to learn a part of her tribe’s culture? Additionally, I wonder what the technicalities of this interview were since there is a translation, yet the premise of the blog was that nobody else in the world speaks this language. Before reading this blog, I had never heard of Boa Sr nor did I have any knowledge of the Bo language. Though I have no inkling about what’s she was saying her laughter was universal. It’s amazing to me what we can understand – despite language barriers – about other people from their nonverbal behaviors. I wish that we could have watched video of her while she was speaking because it seems kind of clinical when you’re just listening to someone speak as opposed to experiencing all the other cues of natural communication. On the other hand, it’s unfortunate the amount of information we think we understand without ever trying to get to know someone. I think this plays a large part in stereotypes and prejudices. For example, just looking at the pictures of Boa Sr we could assume that she was a family-oriented woman who has lived a difficult life. It would seem that despite her struggles, she expressed a generally happy demeanor. Though some of these assumptions from afar may be correct, some people would over generalize these observations and fail to listen to what she was trying to share. Reading this story inspires me to study my family’s native language. My mother was born in Turkey and immigrated here with her father at the age of six. Since she has disassociated herself with a lot of the Muslim cultural traditions, consequently I am very “Americanized” also. Recently my friend began to bug me about learning to speak more Turkish and I kind of disregarded his nagging because it’s easy to find excuses. Now I see the importance in learning Turkish. I want to be able to better understand my grandfather and his culture by visiting his village someday. I always knew it would be difficult to go without understanding more of the language, however there was always a reason why it was the wrong time. This phenomenon of a dying within my lifetime has sparked a “there’s no better time than the present” kind of feeling within me. Wed, 10 Feb 2010 16:57:15 +0000 https://www.racerelationsproject.org/2010/02/all-that-is-solid-melts-into-air-including-our-words__trashed/#IDComment56207514 https://www.racerelationsproject.org/2010/01/the-enlightened-west-knows-best__trashed/#IDComment55492284 Similar to the previous blog, “I Guess It Pays to Learn a Bit About Other People,” the tradition of wearing a burqa is a misunderstood practice by those who do not take the time to learn more. I do not doubt that some women are forced to wear the burqa – mainly because when I’m around my grandfather he makes me be a “good little Turkish girl.” On the other hand, I know the majority of women in his mosque choose to cover up in order to show their faith in their religion. In my experience, I have only met one woman who wears the burqa by personal choice to deepen her spiritual connection. Though I do not agree with all of the customs of my grandfather’s religious culture, I do respect his wishes because they do not cause any harm. In the case of the women who are forced to adorn the burqa, by attempting to control how the women of their country dress, the French government is really just as oppressive as the men who pressure the women of their family to wear burqas. By ‘freeing’ women from the repression of the men of their families, the government is not freeing the women from the real threat because the men will continue to control them around their households. According to my grandfather, the entire head scarf and veil is mostly a devout Muslim tradition. I am not suggesting that my grandfather’s word is truth; I am simply using my resources to acquire knowledge on a foreign subject. From my understanding of the purpose, a woman wears a burqa in order to remove the distraction and temptation that their beauty emits. Though I think men should just have some self-control instead of concealing their women, this is not the issue at hand. In my opinion, the concept of the burqa – if truly to facilitate concentration on religion – is a wholesome concept. In Christianity this may be compared to one’s “Sunday best” since a self-respecting member of the church would not enter service in their trashiest attire, instead church-goers wear clothes that they perceive as consistent with their values. The French government’s attempt to pass this law is a sign of ignorance. By prohibiting women from wearing the burqa, the government it creating the message of a uniform that represents how the citizens should look. From a security point of view, I can see how it may be easy to conceal weapons as well as one’s identity while wearing a burqa. The anonymity of this cover up therefore can be seen as threatening in public situations. If this is the government’s real fear then it may be more widely accepted as a law. With this being said, I still do not believe that is a sufficient basis to ban a harmless religious custom. Fri, 5 Feb 2010 16:02:38 +0000 https://www.racerelationsproject.org/2010/01/the-enlightened-west-knows-best__trashed/#IDComment55492284 https://www.racerelationsproject.org/2010/01/racism-looks-pretty-good-on-this-side-of-the-atlantic__trashed/#IDComment53887369 This reaction is very difficult for me to write. After watching that video clip, I had to take a long time to collect my thoughts and put words to my emotions. First I would like to recognize the amount of restraint that was required for those athletes to turn their cheek for as long as they did. In response to the viewers, I simply do not understand how a human being can say such hurtful things and not even think twice about how they would feel if they were in the other person’s shoes. It pains me to see that people who are so unashamedly hateful can continue to live in such an ignorant reality. In my opinion, there are no words to describe the actions of the sports fans and absolutely no excuse that would make their actions acceptable. It’s hard for me to believe that people can think they hate an individual so much that they remove their human quality of empathy and purposefully hurt the individual. In the arena of a sporting event, it is extremely easy to deindividuate and get caught up in the group think. When a fellow sports fan reacts to the game in a negative manner, the reaction tends to spread like wild fire. Unfortunately, group polarization – a social psychology term that applies to crowd situations that result in exaggerated attitudes – takes place in many of the circumstances involving racism. This is also the same phenomenon that causes riots and allows witnesses of violence to diffuse responsibility to others in the group. Though the field of social psychology exists in order to describe events such as the ones depicted in this video, I would not assume that these researchers hope for such incidents to arise. I expect that social psychologists study these situations in order to understand effective ways to prevent them in the future. This video was shocking in the respect that ignorance still exists to that extent in today’s “evolved” world. From my experience the majority of people today feel they are, for lack of a more appropriate term, better than people in the past. Today’s view is that we have overcome so many obstacles concerning coping with peoples’ differences, yet blatant, awful racism still exists in such a “sophisticated” region. I in no way, shape, or form intend for this blog to be taken as though I’m standing on my white female pedestal and looking down upon those “less developed” individuals in Europe. I believe that we all have room to personally improve and I strive to be a “good” person and do the “right” thing. I think after reflecting on this clip the realization that troubles me the most is that people rarely intend to be a “bad” person or do the “wrong” thing. Consequently, the actions of these appalling sports fans were actually – within their own minds – in some manner, acceptable. Tue, 26 Jan 2010 04:26:31 +0000 https://www.racerelationsproject.org/2010/01/racism-looks-pretty-good-on-this-side-of-the-atlantic__trashed/#IDComment53887369 https://www.racerelationsproject.org/2010/01/last-name-begins-with-w__trashed/#IDComment53875062 sevgi Tue, 26 Jan 2010 01:55:34 +0000 https://www.racerelationsproject.org/2010/01/last-name-begins-with-w__trashed/#IDComment53875062 https://www.racerelationsproject.org/2010/01/clubbing-the-bejesus-out-of-rationality__trashed/#IDComment52715536 Before reading this blog I was under the impression that everyone thought of the earthquake in Haiti as one of many destructive natural disasters that unexpectedly devastate entire cultures across the world. I conceived this notion in response to the lack of control people have over Mother Nature. Now that I reflect on my obviously uninformed belief, I realize even though I feel compassion and a strong will to help when human beings in different regions of the planet are in need, I come into contact on a daily basis with individuals who do not feel the same way. For example, two days after the tragedy in Haiti, my place of employment asked all of its associates to recruit donations for the American Red Cross’s relief efforts with every purchase. In doing so, I encountered numerous individuals who declined my request. I understand that it is difficult to contribute to every effort that extends an offer, yet I still have trouble justifying one’s inability to buy one less soda, candy bar, movie, etcetera to afford a dollar donation in support of a tragedy that we may one day encounter. After reading Robertson's comment and watching Olbermann's response, it is hard for me to believe that the government allowed those programs to be publicly viewed. Let me qualify my opinion by saying that I do not believe that government censorship is the answer to any problem. In fact, I think censorship is directly in opposition to the constitution that rules our nation. Despite my attitude on the morality of censorship, the government continues to censor materials – whether directly by limiting availability and access to flagged resources or more indirectly by manipulating the version of the news broadcasted to the public. It seems that the government – which can trickle down into states, school districts, and homes – censors reading materials and artistic expressions that merely represent an opinion that has the potential to threaten the minds of the public. Then, for example, why were the programs represented by the radical articulations of Robertson and Olbermann not removed from the airways? Finally, though I can not say that I agree with the statement that Robertson made about the Haitians and their “deal with the devil,” I also do not condone Olbermann’s reaction to the comment. I feel that Olbermann’s segment represented harsh, overarching generalizations about Robertson that attacked his character as a person instead of opposing his view. Additionally, I believe that this blog also makes an overarching generalization by referring to Robertson as “mentally ill.” Just as audacious as Robertson’s statement about the Haitians was, the fact that one can base a clinical diagnosis – such as deeming someone mentally ill – based on nothing more than a television persona is, in my opinion, haphazard and careless. Mon, 18 Jan 2010 22:56:14 +0000 https://www.racerelationsproject.org/2010/01/clubbing-the-bejesus-out-of-rationality__trashed/#IDComment52715536